Among the orders we received from our Commander (i.e., in Medina) was the order, “Take the interest of the Copts to heart, for the Messenger of God enjoined their best interests upon us, because they have ties of kinship with us and are therefore entitled to our protection.”‘ “It is truly a distant relationship,” the prelates answered, “one that only prophets can establish. Moreover, while it is so mentioned in Mus‘ab’s report related by al-Hakim through two intermediary narrators, in the rendering of Mus‘ab’s nephew Zubair b. al-Bakkar (d. 256/870) his report makes no mention of marriage. Were the Wives of the Prophet Dissatisfied with Him? Sam Shamoun. Alleged Inconsistency of the Prophet: Marriage with Maimuna in Ihram, 4. Here we see the Prophet (ﷺ) made Raihana to observe veil while proposing her in marriage i.e. Results 1 to 40 of 66. According to the historian Ibn Saad, both sisters converted to Islam while on their way to Arabia with the encouragement of Hatib ibn Abi Balta'ah, who had been sent as a messenger to a governor of Egypt. See, Al-Mizzi, Yusuf b. ‘Amr said to a couple of Coptic priests; فاسمعا، إن الله عز وجل بعث محمدا ص بالحق وامره به، وامرنا به محمد ص، وأدى إلينا كل الذي أمر به، … وقد أعلمنا أنا مفتتحوكم، وأوصانا بكم حفظا لرحمنا فيكم، وإن لكم إن أجبتمونا بذلك ذمة إلى ذمة ومما عهد إلينا أميرنا: استوصوا بالقبطيين خيرا، [فإن رسول الله ص أوصانا بالقبطين خيرا، لأن لهم رحما وذمة،] فقالوا: قرابة بعيدة لا يصل مثلها إلا الأنبياء، معروفة شريفة، كانت ابنة ملكنا …, Listen. The new study could reshape history, since it openly challenges the “out of Africa theory.”. Yet another argument put forward is the while referring to Egyptians/Copts the Prophet (ﷺ) mentioned of his ‘marriage-relation’ with them. Had he heard from ‘Umar the saying of the Prophet (ﷺ) regarding the ‘marriage-relation’ due to Maria he would have mentioned that as well. وكان يطأها بملك اليمين. Hayy wherein Anas related the confusion of some Muslims whether the Prophet (ﷺ) had married her or taken her as concubine; فقال المسلمون: إحدى أمهات المؤمنين، أو مما ملكت يمينه، فقالوا: إن حجبها فهي من أمهات المؤمنين، وإن لم يحجبها فهي مما ملكت يمينه «فلما ارتحل وطى لها خلفه، ومد الحجاب بينها وبين الناس», The Muslims asked whether Safiyya would be considered as his wife or as a slave girl. ‘Abdullah b. Umar has come out with round five in his series of responses to the question of whether Mariyah the Copt was Muhammad’s wife or his concubine. [2] al-Nasa’i, al-Sunan, (Riyadh: Darussalam Publishers, 2007) Hadith 3959; classified as sahih by Ibn Hajar al-‘Asqalani in Fath al-Bari, (Beirut: Dar al-Ma‘rifa, 1379) Vol.9, 376. [38] al-‘Asqalani, Ibn Hajar, al-Isabha fi Tamyiz al-Sahaba, (Beirut: DKI, 1415) Vol.8, 311 where he quotes the report of Ibn Sa‘d with the words, كان يطؤها بملك اليمين، وضرب عليها مع ذلك الحجاب. he did it without having settled the issue of marriage. Maria, the Copt: al-Muqawqas, king of Egypt, sent four female slaves to Muhammad and Maria was one of them. Till this day, opinion is still divided as to whether this story... For thousands of years, nilometers measured the water level of the Nile River during the annual flood season. Further, all ambiguity is removed if we consider other words used to refer to Maria’s concubine status; amat (feminine of ‘abd),[25] fatah,[26] and surriy.[27]. ‘Abdullah al-Zubairi (d. 236/851) with al-Hakim (d. 405/1015) who records: حدثني أبو بكر محمد بن أحمد بن بالويه، ثنا إبراهيم بن إسحاق الحربي، ثنا مصعب بن عبد الله الزبيري، قال: ” ثم تزوج رسول الله صلى الله عليه وسلم مارية بنت شمعون وهي التي أهداها إلى رسول الله صلى الله عليه وسلم المقوقس صاحب الإسكندرية …, Abu Bakr Muhammad b. Ahmad b. Balawayh related to me: Ibrahim b. Ishaq al-Harabi related to us: Mus‘ab b. In other words, the ‘marriage-tie’ mentioned in the hadith does not necessarily imply that the relation was established through a formal marriage. …[48]. Maria the Copt /the concubine thread Ibn ‘Abd al-Hakam (d. 257/871) relates: حدثنا سعيد بن ميسرة، عن إسحاق بن الفرات، عن ابن لهيعة، عن الأسود بن مالك الحميرى، عن بحير بن ذاخر المعافرى، عن عمرو بن العاص، عن عمر بن الخطّاب رضى الله عنهما، أن رسول الله صلّى الله عليه وسلم قال: «إن الله عزّ وجلّ سيفتح عليكم بعدى مصر، فاستوصوا بقبطها خيرا؛ فإن لكم منهم صهرا وذمة», Sa‘id b. Maysara related to us, on the authority of Ishaq b. al-Furat, on the authority of Ibn Lihi‘ah, on the authority of al-Aswad b. Malik al-Hamiri, on the authority of Bahir b. Dhakhir al-Ma‘afiri, on the authority of ‘Amr b. al-‘As, on the authority of ‘Umar b. al-Khattab that the Messenger of Allah (ﷺ) said: After my death Allah will make you conquer Egypt, therefore, I advise you to be kind to the Copts, for you have with them marriage-tie and responsibility [in that connection]. Among the gifts was a young Coptic girl Maria whom the Prophet (ﷺ) chose for himself and established conjugal relations with. Required fields are marked *. The report on the authority of Ka‘b b. Malik has come down to us in the following words; عن ابن لكعب بن مالك، عن أبيه أن رسول الله صلى الله عليه وسلم قال: ” إن دخلتم مصر فاستوصوا بقبط مصر خيرا، فإن لهم ذمة ورحما “, Ka ‘b b. Malik narrated that the Messenger of Allah (ﷺ) said: I advise you that when you conquer Egypt treat the Copts well for they have responsibility of blood relation upon you. Three dead bodies have been retrieved from a collapsed ancient monastery wall in Upper Egypt . Mysterious Cocaine Mummies: Do They Prove Ancient Voyages Between Egypt and Americas? About Yasir Qadhi. Among the gifts was a young Coptic girl Maria whom the … Who Were the Ancient People that Built the Remarkable Megalithic Tombs of Malaga? وكان رسول الله يختلف إليها هناك وضرب عليها الحجاب. We kept doing this till Zainab bt. Finances of the Prophet's Family, 2. Also covered are the topics of: -Maria the Coptic (Maria al-Qibtiyya) who was gifted to the Prophet (pbuh) by Juraih ibn Meena (Cyrus of Alexandria), the Patriarch from Egypt, as a custom of that time … Controversy Over Maria the Copt, the Concubine of the Prophet Muhammad (pbuh) Read More » Their Origins May Surprise You, The origins of human beings according to ancient Sumerian texts, Petroglyphic Features of Portable Rock Art, The Northern Mysteries Current: Futhark and Mystery Schools of the Viking Age, Floki and the Viking Discovery of Iceland. 7492; Al-Jazri, Ibn Athir, Usud Al-Ghāba, (Beirut: Dar Al-Fekr, 1989) Vol.6, 120-121, [37] Al-Tabarani, Abu Al-Qasim, Mu‘jam al-Kabir, (Cairo: Maktaba Ibn Taymiya, 1994) Vol.6, 85 Hadith 5588; Vol.22, 445 Hadith 1087; Ibn Kathir, al-Sirah al-Nabawiyya, (Beirut: Dar al-Ma‘rifa, 1976) Vol.4, 579. Sam Shamoun. [51] This renders the very basis of the argument redundant. In view of the positive arguments for the status of Maria, the Copt, with the Prophet (ﷺ) and critique of the arguments of those who seek to break with the tradition it is evident that Maria was indeed a concubine of the Messenger of Allah (ﷺ) and not a wife. Reports on this account have come to us through three companions 1) Ka‘b b. Malik, 2) Abu Dharr al-Ghifari, 3) ‘Umar b. al-Khattab and a narrator from the subsequent generation i.e. Her house, which was surrounded with vineyards, was where the Prophet used to visit her regularly as a man would visit his concubine. Among the issues related to private life of Prophet Muhammad (ﷺ) the status of Maria, the Copt, has been a subject of discussion in recent times. “…The reference in this Hadith is to Maria the Copt, Allah be pleased with her, who was the WIFE of the Messenger of Allah and was a native of Egypt.” Dr. Muhammad Ali al-Hashimi: Maria the Copt 2 December, 2019 - 22:55 ashley cowie Three Crushed To Death In Ancient Egyptian Monastery Collapse Three dead bodies have been retrieved from a collapsed ancient monastery wall in Upper Egypt. ‘Umar the freed-slave of Ghafra said: they have blood-tie through the mother of Prophet Isma‘il, and marriage-relation because the Messenger of Allah (ﷺ) took a woman from them as concubine. Jahsh passed away. Our open community is dedicated to digging into the origins of our species on planet earth, and question wherever the discoveries might take us. Qur’an 4:95 and Exemption for the Blind Man, “Slave for Slave, Woman for Woman”: Qur’an 2:178 Explained, Qur’an’s Prophecy about the Jews and the Followers of Christ. Whereas the Messenger of Allah (ﷺ) died in Rabi-I 11/June 632 and Maria died in Muharram 16/February 637 before any of the wives of the Prophet (ﷺ) who survived him, she was never remembered as the first among the wives of the Prophet (ﷺ) to meet him in the life hereafter. فلما حملت وضعت هناك …, The Messenger of Allah (ﷺ) lodged her in a property in the ‘Aliya locality of Madina which is now known as Orchard of Umm Ibrahim. it was by the way of Prophet (ﷺ) taking a woman from amongst the Copts as concubine. The Messenger of Allah (ﷺ) took Maria bt. After all, royal ladies are not presented as gifts. Maria bint Sham'ûn, better known as Maria al-Qibtiyya (Arabic: مارية القبطية‎) (alternatively, "Maria Quptiyah"), or Maria the Copt, (died 637) was an Egyptian Coptic Christian who was given to the Islamic prophet Muhammad in 628 as a slave by Muqawqis, the Christian ruler of Egypt. The goal of Ancient Origins is to highlight recent archaeological discoveries, peer-reviewed academic research and evidence, as well as offering alternative viewpoints and explanations of science, archaeology, mythology, religion and history around the globe. First up, we see the positive proofs for the widely held position that Maria was a concubine. Thread: ? Maria al-Qibtiyya: Marya bint Sham'ûn, better known as Maryam al-Qubtiyyah, or Maria the Copt, was an Egyptian Coptic Christian slave who was sent as a gift from Muqawqis, a Byzantine official, to the Islamic prophet Muhammad in 628. Then they said, “If the Prophet (ﷺ) veils her from the people, then she is the Prophet’s wife but if he does not veil her, then she is a slave girl.” When the Prophet (ﷺ) proceeded, he made a place for her (on the camel) behind him and screened her from people.[35]. Maria the Copt was one of Muhammad’s favorite Concubines Mariyah al Qibtiyya AKA Maria Qupthiya AKA Maria the Copt was an Egyptian Coptic Christian woman who was sent as a gift from Muqawqis, a Byzantine official to the Prophet Muhammad. Jahsh, 7) Umm Habiba, 8) Safiya, and 9) Maimuna. In a bid to prove their stance they refer to narrations and facts that were generally considered irrelevant to Maria’s status or were altogether ignored for their frivolity vis-à-vis the reasons for which she has been recognized only as a concubine. Secondly, some historians have mentioned that Maria’s mother was of Roman (European) descent (kanat ummuha rumiya) which is why she was notably fair complexioned and had curly hair. عن عمر مولى غفرة أن رسول الله صلى الله عليه وآله وسلم، قال: الله الله في أهل الذمة، أهل المدرة السوداء السحم الجعاد، فإن لهم نسبا وصهرا. Firstly, the report is weak as its chain of narrators includes an altogether unknown person. Copt, a member of Egypt’s indigenous Christian ethno-religious community, predominantly of the Coptic Orthodox Church. In fact, a narration of ‘Umar b. al-Khattab referring to the same episode mentions her as ‘Umm Ibrahim’ (the mother of Ibrahim): عن عمر قال قال النبي صلى الله عليه وسلم لحفصة لا تحدثي أحدا وإن أم إبراهيم علي حرام فقالت أتحرم ما أحل الله لك قال فوالله لا أقربها قال فلم يقربها نفسها حتى أخبرت عائشة فأنزل الله عز وجل قد فرض الله لكم تحلة أيمانكم, Narrated ‘Umar [b. al-Khattab]: The Prophet (ﷺ) said to Hafsa: ‘Do not to mention it to anyone, the mother of Ibrahim (i.e. 66:2 Indeed, Allah has ordained for you the dissolution of your oaths. In his tafsir he mentions the incident about the Prophet being intimate with Mariyah in Hafsa’s house when she was away. She eventually bore him a son – Ibrahim – who, however, died only eighteen months later. Further, Abu Basra was himself not sure of the actual words of the Prophet (ﷺ). ‘Abdul Rahman, Tahdhib al-Kamal fi Asma’ al-Rijal, (Beirut: al-Resalah Publishers, 1980) Vol.2, 446-454 (No. He had chosen her for himself when Maquqas sent her to him along with her sister Sirin who he had given to Hassan ibn Thabit … When Maria gave birth to Ibrahim, the event brought to the Prophet who was approaching his sixties, great joy and filled his heart with happiness and delight. The Prophet (peace and blessings of Allaah be upon him) did not marry Mariyah al-Qibtiyyah, rather she was a concubine who was given to … 7240), [35] Al-Bukhari, Muhammad b. Isma‘il, al-Sahih, Translated by Muhammad Muhsin Khan (Riyadh: Darussalam Publishers, 1997) Hadith 5159, 5085, 4213, [36] Ibn Hisham, ‘Abd al-Malik, Sirah al-Nabawiyya, Edited Mustafa Saqa, (Cairo: Mustafa Babi, 1955) Vol.2, 245; translated in Guillaume, Alfred, The Life of Muhammad – Translation of [Ibn] Ishaq’s Sirat Rasul Allah, (Oxford: Oxford University Press, 2002) 466; see also, al-Baihaqi, Abu Bakr, Dala’il al-Nubuwwah, (Beirut: DKI, 1405 AH)  Vol.4, 24; al-Asbahani, Abu Nu‘aim, Ma‘rifa al-Sahaba, (Riyadh: Dar al-Watan, 1998) Vol.6, 3248-3249 No. Maria]? First of all, Maria the Copt was a legal concubine of Prophet Muhammad (peace be upon him), and he wasn’t unprecedented in that practice. [16] We give the names of some along with the words used for Maria in their respective reports; All these authorities lived closer to the era of the Prophet (ﷺ) compared to Mus‘ab b. In fact, with some the report has come with the mention of the two facts in wording suggestive of it being against the norm. At Ancient Origins, we believe that one of the most important fields of knowledge we can pursue as human beings is our beginnings. We’re the only Pop Archaeology site combining scientific research with out-of-the-box perspectives. That Maria was only a concubine[1] (i.e. Sham‘un; كان رسول الله صلى الله عليه وسلم عرض عليها أن يتزوجها، ويضرب عليها الحجاب، فقالت: يا رسول الله، بل تتركني في ملكك، فهو أخف علي وعليك، فتركها, The Messenger of Allah had proposed to marry her and put the veil on her, but she said: ‘Nay, leave me in your power for that will be easier for me and for you.’ So he left her.[36]. The Emerald Tablets are one of the greatest enigmas of archaeology. It is pertinent to mention that whereas other authentic reports mention the incident of honey as the backdrop of the revelation of Qur’an 66:2 they do not contradict reports mentioning the incident related to Maria as background to the said verse. Correction or Consolation? Specialties has at least two missing links. He gifted Shirin to Hassan b. Thabit …[14], Likewise, there is no suggestion of Prophet (ﷺ) having married Maria in Zubair b. al-Bakkar’s dedicated work on Prophet’s (ﷺ) wives.[15]. Having established the fact of the matter with positive arguments, let us now analyse the arguments brought forward by those who say Maria was one of the wives of the Prophet (ﷺ). MARIA al-Qibtiyya Maria al-Qibtiyya (may Allah be pleased with her) is said to have married the Prophet (peace and blessings of Allah be upon him) and certainly everyone gave her the same title of respect as the Prophet's wives,'Umm al Muminin''Mother of the Believers'. Narrated ‘Aisha: The Prophet (ﷺ) said to his wives, “The first to follow me (in passing away) among you would be the one with longest hands.” She said, ‘After the death of the Prophet (ﷺ) whenever we gathered in house of any of us we would put our hands against the wall comparing the length. In a report from Ibn ‘Abbas and ‘Urwah b. al-Zubair in the same context the Messenger of Allah (ﷺ) said to Hafsa: I make you witness that I my concubine (surriyyati) is now forbidden unto me.[4]. The ‘female-slave’ referred to in this narration was Maria, the Copt. ‘Abdul ‘Aziz as governor of Madina. 6819, [14] Zubair b. al-Bakkar, al-Muwaffaqiyat (Beirut: ‘Alam al-Kitab, 1996) No. Paleo rock art from around the world ranges in style, method, and age, and includes cave paintings, petroglyphs, pictographs, polished and engraved stones such as effigies, stone sculptures, and portable ceremonial objects. God sent Muhammad with the truth and He ordered him to hold to it. 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